The escape network was not literally underground nor a railroad. It was
figuratively "underground" in the sense of being an underground
resistance. It was known as a
"railroad" by way of the use of rail terminology in the code.The
Underground Railroad consisted of meeting points, secret routes,
transportation, and safe
houses, and personal
assistance provided by abolitionist sympathizers. Participants generally
organized in small, independent groups; this helped to maintain secrecy because
individuals knew some connecting "stations" along the route but knew
few details of their immediate area. Escaped slaves would move north along the
route from one way station to the next. "Conductors" on the railroad
came from various backgrounds and included free-born blacks, white
abolitionists, former slaves (either escaped or manumitted), and Native Americans. Church clergy and
congregations often played a role, especially the Religious Society of
Friends (Quakers), Congregationalists, Wesleyans, and Reformed
Presbyterians as well as certain
sects of mainstream denominations such as branches of
the Methodist church and American Baptists. Without the
presence and support of free black residents, there would have been almost no
chance for fugitive slaves to pass into freedom unmolested.
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